(An audio sermon by Art Katz called "Be Ye Perfect" inspired these thoughts.)
"The perfect is the enemy of the good." Voltaire supposedly made the statement in his Dictionnaire Philosophique. I wouldn't know for sure. I've never bothered to read any Voltaire. The thinking behind that statement apparently is that striving for perfection ultimately invokes the law of diminishing returns. Even though perfectionism is never gratified, the best that can be expected is good enough. In the current state of things, pragmatism has virtue. The perfect, it's reasoned, is unattainable, unreachable, so the perfect must not stand in the way of the good.
Perfect is defined as:
1 a: being entirely without fault or defect : flawless b: satisfying all requirements: accurate c: corresponding to an ideal standard or abstract concept d: faithfully reproducing the original;
3 a: pure total b: lacking in no essential detail.
Were there no pure absolute, i.e. God, there would be no concept of the perfect and no aspirations to it. Though there may be nothing in the natural realm which constitutes true perfection, the definition does describe the work of the Holy Spirit. God's life giving Spirit is "without fault" and is "an ideal standard". That same Spirit which raised Christ Jesus from the dead dwells in the believer (
Romans 8:11) "satisfying all requirements" of holiness by God and "faithfully reproducing the original" image He had intended for mankind (
Genesis 1:26), the image of Christ. The scripture states that we are complete in Him (
Colossians 2:10), "lacking in no essential detail."
Ephesians 4:11-13 reads,
It was he who gave some to be apostles, some to be prophets,some to be evangelists, and some to be pastors and teachers, to prepare God’s people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature ("mature" as from the Greek word,
Teleios, meaning perfect, mature, or complete,)
attaining to the whole measure of the fullness of Christ. (Bold my emphasis) The "whole measure" of the "fullness of Christ" seems lofty, yet this is what God clearly intends for the believer. It's not to suggest that man may attain godhood. We don't. But Jesus exhorts us to... "Therefore you are to be
perfect (Teleios), as your heavenly Father is
perfect (Teleios)." (Matthew 5:48) So how is the Christian perfect?
Counter to the Voltaire quote, Art Katz' statement, "
The good is the enemy of the perfect", particularly caught my attention. In
Genesis 3:6, the fruit of the Tree of Knowledge of Good and Evil seemed good, pleasing and desirous. The good appears innocuous enough, but even it can distract from having the fullness of the perfect Tree of Life. The difference in perspective between Voltaire and Katz is that natural man values the good while the Spirit values the perfect. The good can subtly stand in the way of the perfect just as much as evil obviously does. It is the natural mind fed from the Tree of the Knowledge of Good and Evil that is at enmity with God (
Romans 8:7). The Spirit leads us toward the Tree of Life and the perfect. God is perfect, His ways are perfect and the Christian shares in that perfection in Christ.
The natural man is spiritually dead unto sin, oblivious to the metaphorical choice of the Garden. Beliefs precede actions, and for the Christian believer the choice ultimately brings actions into question. Evil is certainly the enemy of the perfect. Clear and present evils should make decisions obvious for the Christian, but can the subtilty of good intentions get in the way of the Spirit of God? Sure. It's the wrong motive to give to the poor because it's good. Give to the poor because it's God's perfect will. Praying for healing is good but without the Spirit and the perfect will of God it's vanity. Worship isn't a good thing. Worship is the perfect will of God for His creation. Inasmuch as God ordains worship, He defines it; all mankind's feeble attempts at definition notwithstanding. It isn't as if there is a quality scale of worship, bad to good. It either is or isn't worship. Eating of the Tree of the Knowledge of Good and Evil leads to judgments of worship based upon our definition of it, instead of the wisdom of the Spirit of God.
Christ washes our minds "with the water of the word" (
Ephesians 5:26) and by that washing we can be cleansed from the tainted fruit of the Tree of the Knowledge of Good and Evil. The believer can't afford to settle for the good or they'll miss the perfect of God. Christians can't afford to settle for the best. Even that is but a natural measure which God abhors. (
Luke 16:15). Perfection proceeds from the "heart" not the mind. The Christian must pursue and be perfect.